40 Bible Verses About Guilt (Guilty)
Bible Verses Pictures and Images (Topic: Guilt (Guilty))
Guilt is a common feeling that everyone experiences, or will experience, at some point in their lives. It is a feeling of remorse, regret, or shame that arises when one believes they have done something wrong. In the Bible, there are numerous verses that discuss guilt and how to deal with it.
One significant verse in the Bible about guilt is found in Romans 3:23, which reads "For all have sinned and come short of the glory of God." This verse reminds us that we are all sinners and have fallen short of God's standard. It is easy to feel guilty when we realize that we have sinned, but this verse assures us that we are truly not alone in our guilt.
Another vital verse about guilt is found in 1 John 1:9, which is a powerful reminder that we can be forgiven of our sins if we confess them to God. We must also repent of those sins. We do not have to carry the burden of guilt around with us forever.
Guilt can be a heavy burden to bear, but the Bible reminds us that we do not have to carry it alone. We can turn our heart, mind and soul to God for forgiveness and find relief from our guilt. It is very important to remember that guilt can be a healthy emotion when it prompts us to examine our actions and make amends. However, we should not let guilt consume us or prevent us from moving forward.
In conclusion, the Bible offers comfort and guidance on how to deal with guilt. Through verses like Romans 3:23 and 1 John 1:9, we are reminded that we are not alone in our guilt and that forgiveness is possible. If you are struggling with guilt, take comfort in these verses and turn to God wholeheartedly for guidance and forgiveness.
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But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
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The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
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Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
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Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
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Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
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And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
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Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
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For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
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Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
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Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
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And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
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And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD's anointed, and be guiltless?
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Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
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And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
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And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
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And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
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And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
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Or if a soul touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
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Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
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And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
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Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
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Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
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What think ye? They answered and said, He is guilty of death.
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And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
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When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
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Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
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Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
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Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
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And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
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Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
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So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
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And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:
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And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.
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Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
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And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
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Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
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Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
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Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
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And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favorable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.